Mark 15:39–47

39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”

40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

(ESV)

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  • What is the writer saying?
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💡How to do your quiet time


The Centurion in charge of Jesus’ execution witnessed the way He died, along with the supernatural events surrounding it and declared, surely this man was the son of God. He probably didn’t mean it in the sense that we do as Christians. He probably thought of Jesus as an extraordinary “divine man” based on his pagan background. But unwittingly he acknowledged more than he understood.

Along with the soldiers and all those who had stood and passed by mocking Jesus, there was a group of women watching from a distance. This group of women had been following Jesus and ministering to Him. While the disciples had deserted Jesus, these women remained and were eyewitnesses to His death, burial, and resurrection.

It was Friday evening and the Sabbath was about to begin. There would be no work on the Sabbath so they needed to get Jesus buried before sunset. Joseph of Arimathea was a member of the Sanhedrin (the Jewish council). He had not approved of the council’s decision to kill Jesus (Luke 23:51) because he was looking for the kingdom of God—He saw Jesus as the Messiah and was a secret disciple. He took courage and went to Pilate and asked for the body of Jesus so He could be buried according to Jewish custom. Pilate was amazed that Jesus was already dead and called for the Centurion to confirm this. This is another sign that Jesus’ death was extraordinary. Confirming that Jesus was indeed dead, Pilate released Jesus’ body to Joseph. Joseph wrapped Jesus in a burial cloth and laid him in a tomb cut from the rock. A large stone was laid over the entrance. Two of the women saw where Jesus had been buried.

Following Jesus doesn’t mean you need to be a leader or a preacher or a prominent person of ministry. God uses faithful people who will minister as He has equipped them. The women who followed and ministered to Jesus didn’t have a prominent role in His story yet God used them to quietly witness the events around Jesus’ death, burial and resurrection. They serve as important eye witnesses to these events that are foundational to Christianity. Wherever you are and whatever opportunity God gives you, no matter how small and seemingly insignificant, will you faithfully do what God gives you to do for Him?

Mark 15:27–38

27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom.

(ESV)

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Jesus was crucified between two robbers who were also convicted of insurrection against Rome and this fulfilled Isaiah 53:12.
As Jesus hung on the cross people jeered Him. Their taunt was that if He was who He said He was, then He should be able to save Himself. The chief priests said He saved others (through the miracles they could not deny) but could not save Himself. The reality was that He could save Himself, but if He chose to do that, He could not save others. Their claim was that if He saved Himself, then they would believe. But they didn’t lack evidence, they lacked faith.

Then darkness came over the land, probably a miraculous solar eclipse as a sign of God’s judgement on human sin. Jesus cried out in anguish as the weight of God’s rejection came upon Him. Jesus experienced the horror of separation from God who cannot look on sin (Hab 1:13). The Jews believed that Elijah came to the assistance of righteous sufferers and they waited to see if Elijah would come and take Jesus down. But Jesus cried out and breathed his last. This was not a typical death by crucifixion. Crucifixion was a long, slow death where the victim grew tired, suffered exhaustion, slipped into a coma and then died, usually over a few days. Jesus’ cry indicates that He gave up His life voluntarily. Then the curtain of the temple, most likely the inner curtain separating the holy place from the most holy place, was torn from the top to the bottom. The direction of the tear shows that God did the tearing and it was a sign that Jesus’ death ended the need for repeated sacrifices for sins and opened up free and direct access to God.

Jesus chose to go to the cross, take on the full weight of God’s wrath against our sin and die in our place that we might live. There is an overwhelming body of evidence that shows that Jesus is all He claimed to be. The question is do you believe? The next question is how do you live your life in response to so great an act of love shown to you by Jesus?

Mark 15:16–26

16 And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.”

(ESV)

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After flogging Jesus, the soldiers led Him away into Pilate’s residence. There the entire cohort (600) of soldiers mocked Jesus. They dressed Jesus in mock royal garb. Probably a faded military cloak with a crown made of thorns and a reed as a mock sceptre (Mat 27:29). Then they mocked Him. They pretended to honour Him, then spat on him and beat Him over the head with the reed driving the thorns into His head. When they were done, they dressed Jesus in His own clothes again and led Him out to be crucified.

He was too weak to carry the crossbeam of His cross, so they compelled a man, Simon of Cyrene to carry it for Him. Simon is noted as the father of Alexander and Rufus which suggests they were disciples known to Mark’s readers at the time. Jesus was led to the place of execution which was known as Golgotha (Place of a Skull) because the rocky layout resembled a skull. There He was offered a wine/myrrh mixture which was intended to help ease the pain, but Jesus refused it and endured his suffering without any impairment to His senses. Then they crucified Jesus and the execution squad cast lots to divide up his clothes amongst themselves (fulfilling Psalm 22:18). An inscription was put above Jesus’ head which read, “The King of the Jews.”

The Romans represent the depths of depravity man can go when He abandons God. The Romans weren’t treating Jesus this way because He was God’s son. They treated Him that way because that’s how they treated people. That is what Jesus died for. Jesus died for the depths of our depravity (Rom 5:8) to free us from that and return us to God. What does the way you treat other people, especially those who are “lower” than you, reveal about your heart?

Mark 15:1–15

And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And the chief priests accused him of many things. And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” But Jesus made no further answer, so that Pilate was amazed.

Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

(ESV)

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Having been condemned for blasphemy under Jewish law, Jesus was then taken to Pilate to be tried for treason under Roman law. He was sentenced to death by the Jewish leaders but they were not able to execute Jesus, they needed the Romans to do that. Pilate asked Jesus if He was the King of the Jews because that claim could be a threat to Caesar. Jesus’ answer appears a bit obscure but it was a “yes.” Jesus’ concept of kingship differed from what Pilate was asking. And it is clear that Pilate didn’t believe Jesus was a threat because if he did, he would have acted immediately. Instead, Pilate listens to many accusations by the chief priests and is amazed as Jesus makes no defence to any of them.

It is clear that Pilate didn’t believe there was any political threat from Jesus because he offered to release Jesus as was customary during the Passover. He recognised that Jesus had been brought before him because of the chief priests’ envy, not because he was guilty. He saw an opportunity to have Jesus released. But the chief priests had stirred up the crowd who asked for Barabbas to be released instead. Barabbas was a political prisoner who had murdered and rebelled against Rome. Barabbas who had committed treason and was sentenced to death was released while Jesus who had not was sentenced to die. Pilate asked what he should do with Jesus, the one they call the King of the Jews, and the crowd called out “Crucify him.” Pilate asked what evil He had done but the crowd just shouted louder, “Crucify him!” Pilate, more concerned about the crowd and preventing a riot released Barabbas. Then he had Jesus scourged (beaten with a bone and metal laced whip) and delivered to be crucified.

The chief priests were driven by their desire to keep their positions of power. Pilate was driven by the need to keep the peace—so he would keep his job. The crowds were driven by the collective stirring of a mob (peer pressure). Not one of them was making a wise, considered decision. What is driving you to make the decisions you are making? What might you need to change to ensure your decisions are wise and God-honouring?

Mark 14:66–72

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

(ESV)

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While Jesus was being accused, Peter was warming himself in the courtyard outside (v. 54). He was approached by a servant girl who pointed out that he had been with Jesus. He emphatically denied her accusation and moved to the gateway (so it might have been easier to get away). The rooster crowed for the first time but Peter didn’t pay any attention because it was a normal morning sound. The servant girl saw Peter again and this time let others around know that she was convinced he was one of Jesus’ disciples. Again he denied it. A little later the others were convinced he was a disciple because his accent gave him away as a Galilean. He swore (an oath before God that he was telling the truth) that he was not a disciple and didn’t know Jesus. Immediately the rooster crowed for the second time and its significance hit him. He remembered that Jesus had predicted that before the rooster crowed twice, he would deny Him three times. Peter broke down and wept.
While Peter had fallen for the temptation to lie and deny Jesus, his remorse at his sin opened the way for repentance and restoration. We will not always be able to avoid sin, but when we do sin, it is our quick confession (agreeing with God that it is sin) and repentance (the inner desire to do differently) and faith in Jesus for forgiveness that will quickly restore our relationship with God and prevent us from continuing down sin’s path to destruction (1 John 1:8-10). Is there any unconfessed sin you need to deal with today?

Mark 14:53–65

53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. 56 For many bore false witness against him, but their testimony did not agree. 57 And some stood up and bore false witness against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” 61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” 63 And the high priest tore his garments and said, “What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

(ESV)

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Jesus was taken to a gathering of the Sanhedrin, the Jewish council. They were gathered at night even though the Jewish legal system required trials to only happen during the day. They were rushing because it was Passover and they wanted to get Jesus in front of Pilate early and they probably wanted to get things done quickly before they faced any opposition to what they were doing. Peter had enough courage to remain close to Jesus and see what happened. The trial began with many witnesses trying to produce evidence against Jesus, but they could find none because none of the testimonies agreed with each other. Two witnesses did come forward to testify about Jesus’ claim to destroy the temple made with hands and build another not made with hands but even these witnesses did not have aligned testimonies. The high priest asked Jesus two questions in the hope of getting something to use against Jesus, but He remained silent. Finally, he asked Jesus, are you the Christ, the Son of the Blessed One. To this Jesus replied that He is the Messiah and that they, his earthly judges, would one day be judged by Him when He was exalted in heaven. The high priest reacted by tearing his clothes in horror at Jesus’ apparent blasphemy and declared that they needed no further witnesses. Then he called for a decision from the council and they all condemned Jesus to death. Then they spit on Him, hit Him, mocked Him, and handed Him over to the guards who beat Him.
The Jewish leaders’ foregone conclusion about Jesus led them to direct proceedings to the outcome they were looking for. If they had looked openly and honestly at the evidence, they would have seen that Jesus had done plenty to prove His claims to be the Messiah. Only one man can claim to be God and not be blaspheming and Jesus is that man. In what ways might you be blinded from God’s truth because of your own preconceived ideas?

Mark 14:43–52

43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” 45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. 46 And they laid hands on him and seized him. 47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” 50 And they all left him and fled.

51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.

(ESV)

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While Jesus was still telling His disciples that His betrayer was coming, Judas arrived with a crowd armed with swords and clubs. They had been sent by the chief priests, the scribes, and the elders. Judas told the crowd that the one he kissed was the one to arrest. Judas greeted Jesus calling Him Rabbi and kissed Him. This was a common greeting showing affection and honour to a teacher by a disciple, but Judas used it as his sign of betrayal. Peter (John 18:10) drew his sword to defend Jesus and managed to cut off the ear of the servant of the high priest (which Jesus healed, Luke 22:51), but it was a wrong move at the wrong time. Jesus asked them why they came to arrest Him like He was a robber when He had been teaching openly in the temple day after day and they didn’t seize Him. Jesus acknowledged that everything was happening as it was so that the prophecies about Him would be fulfilled. At that time everyone, including Peter, abandoned Jesus. Even Mark (most commentators believe that the young man mentioned was Mark himself) who had somehow come out at the news that Jesus was going to be arrested fled naked after an attempt to grab him.
Jesus went through some of the worst human experiences including being betrayed and abandoned by His closest friends. When Hebrews 4:15 tells us that Jesus sympathises with our weaknesses, He not only knows what it’s like to face temptation but has personal, experiential knowledge, of what it’s like to go through the experiences we go through. When you pray, remember that Jesus knows what you’re going through.

Mark 14:32–42

32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”

(ESV)

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Jesus took His disciples to a place called Gethsemane (“oil press”) which was a garden-like area in an olive grove on the Mount of Olives. It was a place Jesus liked to go and where Judas would know to find Him. He told the disciples to wait while He prayed, then He took Peter, James, and John a little further. There He confided in them that He was greatly distressed. His heart was heavy with everything that was about to happen, including the sins He would have to take on Himself, as well as the wrath and abandonment of God the Father He would have to bear. This burden brought Him to the brink of death. He told the three to watch (and pray) and He went further and prayed by Himself. Jesus’ prayer was a prayer based on the knowledge that God could prevent the things that were going to happen from happening. He knew all things are possible with God. Jesus felt the full weight of what He was about to endure—so much so that He would have preferred not to do it. But He knew the consequence of not doing it and He was fully surrendered to the Father’s will. Jesus’ prayer shows us that we can pray in full confidence that God both hears us and is able to do whatever we ask. But we must also pray in full submission to His sovereignty, completely willing to do things His way in faith that He knows better than we do (Eph 3:20). Jesus paused His praying to check on His disciples and found them sleeping. He was disappointed that they could not remain awake for one hour. He exhorted them to pray because that was how they would resist temptation. The spirit is willing (Peter was adamant that He would never desert Jesus) but the flesh is weak (in his own strength he was not going to be able to live up to his intention). Jesus went away and prayed again. He returned to find them sleeping again. A third time the disciples failed to remain awake and pray. Jesus said it was enough, the time had come and His betrayer had arrived. Three times Peter failed to pray and three times He would disown Jesus. This is a strong reminder that if we fail to pray and draw on God’s strength, we will fail to do things God’s way no matter how strong our spiritual desire to honour God.

Mark 14:22–31

22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.

(ESV)

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At that final Passover meal, Jesus took the bread and the cup of wine and gave them new meaning, instituting what we now know as The Lord’s Supper, or Communion. He broke the bread and said it symbolised His body (broken for us). He gave them a cup of wine and they all drank from it. He said it represented His blood which He shed to secure the New Covenant. It is through His blood, His death, that we have salvation. Jesus concluded that He would not drink wine again until the kingdom of God is fully established. The Lord’s Supper is an opportunity for us to look back at the sacrifice of Jesus for our salvation but also to look forward with hope to His return.

Jesus told the disciples that they would all soon abandon Him as it was prophesied in Zech 13:7. But He promised that after He was raised, He would go ahead of them to meet them in Galilee. Peter boldly declared that He would not abandon Jesus even if all the others did. But before the night was out, he would not only abandon Jesus but deny Him three times. He insisted that even if he must die with Jesus, he would not deny Him. All the other disciples said the same thing.
When we make bold, brash statements, it is an indication of pride and living in our own strength. Prov 16:18 tells us that pride comes before the fall. Where do you need to humbly admit your frailty and depend more on God?

Mark 14:12–21

12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.

17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

(ESV)

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On the day of Passover and the beginning of the week-long celebration of the Feast of Unleavened bread, the disciples asked Jesus where they should prepare for them to eat the Passover. Jesus sent two of the disciples to what appears to have been a prearranged venue. A man carrying water was a sign easily seen because women would usually carry water.

That night Jesus ate the Passover meal with His disciples and while they were reclining at the table (the traditional way of eating at a table) He told them that one of the twelve eating with Him would betray Him. They couldn’t believe it and each one of them, Judas included, asked, “Is it I?” Jesus said that it was one who was eating with Him in fellowship—Jesus was going to be betrayed by a friend (Psalm 41:9). Then He told them that He would go through what had been prophesied about Him (Isaiah 53 being a key passage). Jesus would do the Father’s will. But woe to Judas, who was doing Satan’s will (Luke 22:3). Jesus chose to give up His life for us. Judas chose to give up another’s life for his own. Jesus’ choice resulted in Him being glorified and honoured. Judas’s choice led him to face God’s judgement, therefore, it would have been better if he had not been born. Even though Judas was used by God to accomplish what God intended, it was still Judas’s choice and he was responsible for his choice. Even as believers, our choices are not free from consequence. What corrective action do you need to take on choices you’ve made that you shouldn’t have?