Matthew 25:14-30

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

(ESV)

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This parable illustrates Jesus leaving for heaven and entrusting His servants, us believers, with the furtherance of His kingdom while He is away. Each of us has been entrusted with God’s property (talents in the parable refer directly to money, we have been entrusted with money, actual talents and abilities, and opportunities). Each of us is expected to use the opportunities, gifts and abilities that God has given us for the furtherance of His kingdom. This would include sharing the gospel as well as serving in His church. Each of us is given opportunities according to our ability. The master in the parable is gone for a long time. It is long enough that everyone has sufficient time to make the most of the opportunities given them but also so long that some may think that Jesus is never returning and will not hold his servants accountable. When the master did return, he called the servants to account for what they had done with what was entrusted to them. The first two were commended, given more responsibility and invited to join in the joy of their master. The third servant was reprimanded, demoted, and excluded from entering the joy of his master. He made excuses for the fact that he had not done anything with the money entrusted to him. His defence was that at least he still had what had been entrusted to him. He was called wicked and lazy because he had wasted opportunity. He was cast out from the celebration (light) into the outer darkness where he suffered grief because of the opportunities he had lost.

This parable is for believers (all three are servants of the master) who have all been given opportunities. Those who use the opportunities and gifts God has given them will be rewarded and given reward and further opportunities in heaven. Those who waste their opportunities will still be in heaven (because entrance into the kingdom is by faith alone) but will suffer loss and grieve because they did not make use of the opportunities God gave them (according to their ability) during their life. Are you using your life to God’s glory?

Matthew 25:1-13

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

(ESV)

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Jesus is continuing his instructions for the Jews to be ready for His return after the tribulation. This parable speaks of 10 virgins, perhaps bridesmaids, who would lead the procession of the bridegroom from the bride’s house to his own house for a wedding feast in a traditional Jewish wedding. These bridesmaids had fallen asleep but not all of them had made adequate preparation for the bridegrooms arrival. The parable speaks of a need for spiritual readiness for the return of Christ. When Christ returns there will be no time for last minute preparations. While this parable is a warning for those Jewish believers who will live through the tribulation, we too need to be spiritually ready for when Christ comes to meet us or we go home to be with Him. Our life on earth is the time we have to take the talents and gifts God has given us and multiply them to His glory. None of us know how long we have, let us not waste it on selfish living.

1 Corinthians 16:13-24

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

(ESV)

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Be watchful: live in anticipation of Christ’s return.
Stand firm in the faith: be rooted in God’s truth.
Be brave “act like men”: Be ready for persecution and opposition.
Be strong: Live in the strength of the Holy Spirit (Eph 3:16).
Let all that you do be done in love: accomplish all these things with an attitude of love.

The household of Stephanas were the first converts in Achaia, the region of which Corinth was the capital. They had devoted themselves to ministering to the church. Paul asked the Corinthians to submit to them as well as everyone else who worked to serve the church along with Paul. We need to submit to those God has placed over His church to serve and lead us. Stephanus and others had ministered directly to Paul and he asks that they be given recognition for doing what the entire church could not do. We cannot all be missionaries or directly support others but we should give recognition to those who go out and minister on our behalf.

Paul would use a scribe for his letters but often ended the letters by writing the final greeting himself. In this greeting, he reminds us that we must live in love for the Lord. This is a reminder for believers not to live causing dissension and division within the church but to live with Christ-centred love for one another.

1 Corinthians 16:1-12

Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.

(ESV)

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As Paul concludes his letter, he deals with a few brief issues.

The Jerusalem church was in need of assistance because of their poverty. Paul had asked that every believer in the churches of Galatia give according to their ability and he asked the Corinthian believers to do the same. Paul tells them to set aside a portion of their earnings every week. On the first day of every week strongly suggests they met together on Sundays. This regular setting aside would mean that they could save a significant sum over time rather than frantically looking for something to give at the last minute when Paul arrived. It is wise to set aside a portion of your income to enable you to help others. Planned generosity allows for spontaneous giving much more easily than trying to find money when you haven’t planned. Paul was wise in his dealings with other people’s money. He wasn’t going to take the money to Jerusalem himself but had them arrange a representative so there could be no accusation that Paul had used the money for anything other than what it was intended for.

Paul spoke of his intention to visit them and, while he gave specifics on his plans, they were always loosely held based on, “if the Lord permits.” Proverbs tells us that “A man plans his way, but the Lord establishes his steps” (Prov 16:9). It is not unwise to plan for your future but we must do it prayerfully and in anticipation that God may alter our path as we live in step with Him.

Paul remained in Ephesus for a while because he recognised a clear opportunity for effective ministry. He mentioned that there were many adversaries. Paul’s attitude seemed to be that when there was strong opposition, that was a sign that the ministry was working and was a reason for him to press on, not run away. When your work for God gets hard, don’t run away from it, but press into God and in His strength, press on with the work.

Paul was sending Timothy to the Corinthian church. That church had a reputation for being a rather difficult bunch so Paul had to remind them to be hospitable to Timothy and to treat him with respect. He reminded them that accepting Timothy was like accepting Paul. Then they were to help him on his way on the next leg of his journey back to Paul. As believers, hospitality should be a core part of who we are. We should welcome all types of people, encourage them, and help them on their way.

The Corinthians had hoped that Apollos (a fellow worker with Paul) would visit them and Paul had urged him to visit them. It was not his (or God’s) will for him to visit at the time of Paul’s writing but Paul did say he would visit them when he had the opportunity.

1 Corinthians 15:50-58

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

  “Death is swallowed up in victory.”
55   “O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

(ESV)

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Not all will die. There will come a time when Jesus returns and the believers who are still alive will be called to Him. Because flesh and blood cannot inherit the kingdom of God nor can the perishable inherit the imperishable, something needs to happen to the bodies of those still alive when Jesus returns. At that time, the dead will be raised with imperishable bodies and those alive will be changed and given a body that is free from death and disease. When Paul speaks of a mystery, it refers to something that was not disclosed in the Old Testament but is now revealed.

Paul quotes from Isaiah 25:8 and Hosea 13:14 and says that when Jesus returns these prophecies will be fulfilled. We can all join in praising God because he has given us victory from death through Jesus Christ. Because of this, we should be steadfast and unwavering in our work for the Lord (Eph 2:10). In God our work is never in vain, it will be rewarded at the judgement (Bema) seat of Christ (1 Cor 3:12-15).

God will one day completely remove the effects of sin. He will give us new bodies that are glorious and free from death and disease. If this doesn’t motivate you to live consistently for God, then perhaps you haven’t fully realised what you’ve been given in Christ. Ask God to reveal to you the significance that the gift of resurrection is and to grow anticipation inside you for that glorious future that awaits you.

1 Corinthians 15:39-49

39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

(ESV)

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Not all bodies on earth are the same. There are different kinds of bodies for humans, animals, birds, and fish. There is also a difference in glory between the bodies in the heavens like the sun, moon, and different stars and that compared to the bodies of earth. In the same way, our heavenly bodies will be different from our earthly bodies. Our earthly bodies are sown (die) in corruption and weakness but are raised incorruptible and in power. We will die in a physical body and be raised in a spiritual body. Adam came from dust and became a living body and past his sin nature on to us. The last Adam, Jesus Christ, came from heaven and became a life-giving spirit by offering eternal life to all who believe in Him. He also offers us a transformed, resurrected body that resembles His glorious body.

So many people dislike their bodies for all the wrong reasons. We are surrounded by “perfect” Photoshopped bodies that leave us unhappy with what we look like. Paul tells us the real problem with our bodies is not what they look like (remember God gave you your earthly body as well) but that they are full of the corruption of sin and are dying. We do well to long for new bodies, not bodies that look better, but bodies that are better because they are free of sin and will live forever.

1 Corinthians 15:29-38

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body.

(ESV)

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Paul continues his argument for the resurrection by asking why people are being baptised on behalf of the dead if the dead are not raised at all? This is a bit of a confusing verse because it describes an action taken by believers that is not practiced today. It was not commanded here by Paul to be done nor anywhere else in the Bible. The best explanation seems to be that it was a practice the Corinthians did that Paul referenced as another thing that is completely futile if the dead are not raised. Perhaps it was a practice performed by those who denied the resurrection (many false teachings contain internal inconsistencies).

Paul also argues for the resurrection based on how he lives his life constantly in danger from those who threatened his life. Why face persecution for what he believes if this life is all there is. If there is no resurrection it would be better to live your life by the mantra “let us eat and drink, for tomorrow we die.” If there is no resurrection we should make the most of this life. But because there is a resurrection, we dare not spend our lives living for things of passing interest, we must live for eternity, not just for now.

“Bad company ruins good morals” was a quote Paul used to point out that the Corinthians were being deceived because they were spending time with those who taught wrong doctrine. We must be careful who we spend the majority of our time with. Too much time and exposure to those with wrong beliefs will lead us astray. We must wake up and stop sinning. We must make sure we have a right knowledge of God and live for Him.

Some question the resurrection because they cannot comprehend how our dead earthly bodies can be raised. Paul argues that like a seed dies and a plant is raised up, so our earthly bodies die and a new body is given to us. Our heavenly bodies will not be the same, but God will give us a body as He has chosen and it will be more glorious than the body you have now.

1 Corinthians 15:20-28

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

(ESV)

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Christ has been raised from the dead! As the firstfruits of those who have died, Jesus is like the firstfruits offering of the Old Testament where the early part of the harvest was brought into the temple in praise to God and an indication of the harvest still to come. Jesus’ resurrection anticipates and promises the resurrection of every believer which is still to come. Because Jesus was raised, we will be raised. The first man, Adam, brought death (both physical and spiritual) through his disobedience. Christ brought the resurrection of the dead for all those who believe in Him. The resurrection has an order: first Christ, then when he returns those who belong to Him will rise, and then He will reign in the kingdom age and destroy every rule and every authority and power until all His enemies are in subjection to Him. The final enemy to be destroyed will be death itself. God has put all things under His feet. Jesus will be over everything except God the Father. Everything Christ does is done to the glory of God the Father so that God may be all in all.

Sometimes we live as if this life is all there is—but it isn’t. Jesus will come again. He will raise us and give us glorious bodies like His. And then He will create a new heavens and a new earth where we will live with Him and God will be all in all. What can you do to be more eternity minded?

1 Corinthians 15:12-19

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.

(ESV)

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Having given the eye-witness testimony of the resurrection of Jesus, Paul now addresses this accusation that there is no resurrection. If all these eye-witnesses have said that Jesus was raised from the dead, how can some say there is no resurrection? Because if there is no resurrection from the dead, then Christ could not be risen. And if Christ is not risen then all preaching is empty and without meaning and so is our faith. Paul would be a liar who had misrepresented God because he preached that God had raised up Christ when He couldn’t have if there is no resurrection of the dead. The bottom line is that if Christ has not been raised, then our faith is pointless because we are still in our sins. Christ’s virgin birth, all the prophecies fulfilled, many miracles, and His cruel death on the cross is meaningless without the resurrection. It is the resurrection that proves that He conquered death and that His death paid for our sins. If there is no resurrection, then all those believers who have died are just dead. If we only live with the hope of Christ for this life and not eternity, then we of all people should be most pitied. This is the argument made by many an atheist, that Christianity is just a crutch for those who can’t get by in life. If Christ was not raised, then they are right and Christianity is no better than any other coping mechanism we might use to get through life. But Christ is risen and all who die will be raised. We need more than a crutch because we can’t fix our sin problem on our own, we need an empty cross.

1 Corinthians 15:1-11

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

(ESV)

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Paul begins to address an issue where some had begun to believe that there was no resurrection of the dead. He begins by reminding them of the gospel that he preached and which they received (believed). It is also the gospel by which they are being saved. Salvation for eternal life is an instantaneous, once-off thing, also called justification. The moment you believe, you are saved (John 5:24). But the gospel is also the means by which we are sanctified daily if we hold fast (or abide in) the word. All of this is only true if what they believed in is valid, so Paul goes on to reaffirm the gospel and how it is grounded in the resurrection.

The gospel Paul preached was that Christ died for our sins according to the scriptures (Isa 53:10-12) which was confirmed when He was buried. He was raised again on the third day according to the Scriptures (Ps 16:10) which was confirmed by many witnesses. He was first seen by Cephas (Peter) and also by the twelve disciples (Judas replaced by Matthias). Then Jesus appeared to more than five hundred people at the same time. At the time of Paul’s writing, some of those had died but most were still alive and these eyewitnesses of the resurrection would be able to verify what Paul was claiming. Jesus also appeared to James (His brother and the leader of the Jerusalem church) and to the other apostles. These would be others than the twelve but qualified to be apostles because they had been with Christ during His ministry on earth, perhaps some of the 72 (Luke 10:1-12). Last of all Paul himself had seen the risen Christ though he considered himself unworthy to be called an apostle because he had persecuted the church of God. Paul was unable to forget that terrible blemish on his life but it showed God’s grace much more clearly. And God’s grace towards him was not in vain because he worked harder than anyone, yet still, it was not his own efforts but God working through him. Ultimately Paul was not concerned who received the credit in ministry, only that the gospel was preached and people believed.

Paul provided multiple eye witness accounts of Jesus’ resurrection which his readers of the time could have verified. Therefore they had not believed in vain, because Christ has risen indeed. By God’s grace, we have been given a gift. Do you take that gift for granted, or are you like Paul and compelled by God’s grace to serve Him?